Women, History, Invisibility and Prisons

Historical records evidence that the development of female prisons is closely related to the development of male prisons; however, denying a history of female prisoners in its own right fosters a stagnation in the discipline.

S Menis

Women, History, Invisibility and Prisons: A contribution to the Women’s History Month

Susanna Menis is a Lecturer in Law at Birkbeck London University, School of Law. Her recent book provides a revisionist prison history which brings to the forefront the relationship between gender and policy. It examines women’s prisons in England since the late 18th century to the beginning of the 20th century.

Historical criminology research on prisons in England comes across as genderless. Yet, these histories reflect the story of male prisons (Naffine, 1997) – not least because, there have been many historical records to draw upon. When we say the ‘invisibility’ of female prisoners, it is meant to suggest that the experiences and needs of women have been ignored. Many have argued that prisons are ‘a man’s world; made for men, by men’, and as a consequence, women have been subjected to regimes designed to deal with the needs faced by the larger prison population, that of men (Heidensohn and Silvestri, 2012; Priestley, 1999; Heidensohn, 1985). When attempts are made to examine the history of female prisons, because, as put by Zedner (1994:100) ‘to suggest that they [women prisoners] were simply “not foreseen” is patently implausible’ – requests are made for comparative analysis (Garland, 1993; Wiener, 1993). It is this sort of intellectual chastisement that has fostered the reproduction of theoretical frameworks shaped upon ‘a masculinist vision of the past’ (Spongberg, 2002:3).

The historiography of women in prisons in England is small (e.g. Smith, 1962; Heidensohn, 1985; Dobash et al., 1986). These (hi)stories however, have used at face value traditional and/or revisionist prison historiography to contextualise the history of female prisons: hence, failing to reclaim women’s subjectivity to a great extent (with the exception of Zedner, 1994). Instead, historical primary sources evidence that despite their small numbers in comparison to men, penal policy was as concerned, proportionally, with female prisoners as it was with the male prisoner (Menis, 2020).

The discourse of the invisibility of female prisoners has lots to do with the taking at face value, the (hi)stories told about the separate and the silent systems. These were prison regimes imported from America in the 1840s because they were financially convenient, requiring minimal contact with the prisoner. They were adopted inconsistently and interchangeably, initially, in the three national penitentiaries: Pentonville, Millbank and Brixton (Menis, 2020). We know lots about these regimes, because volumes have been written on them. However, what is missing from such narratives is that the few women sentenced to the national penitentiaries were subjected to a specific female-version of the regime; also, the majority of women, because of the nature of their offence, were sent to local prisons, where the two American prison regimes were applied unsystematically.

Social reformers such as Mary Carpenter, clearly acknowledged the importance of having in female prisons a different penal regime than in male prisons because ‘there is a very great difference between the inmates’ (1864: 207). Partly, this was informed by the understanding that imprisonment for women was recognised as a hindrance to social integration and the regaining of respectability for work and marriage purposes. Indeed, female convicts were transferred, towards the end of their sentences, to Fulham Refuge. This was aimed at ‘erasing the considerable stigma of being recognised as a female ex-convict’ (Zedner, 1991:171). As explained by Fulham Refuge’s governor, they hoped that people who might be intimidated by the idea of employing female ex-prisoners could ‘be induced to take them from a benevolent institution such as a refuge’ (Revd J.H. Moran (1854), quoted in Zedner, 1991:182). Also Du Cane (1885:170) considered that ‘these “refuges” were not prisons either in appearance or in discipline—they were homes and intended to afford the advantages of a treatment approaching in its characteristics to that of home influence’. However, from 1888 Fulham was reinstated as a ‘prison’, and for the next eight years female convicts were accommodated only in Woking prison; from 1896 it was only Aylesbury prison housing the small numbers of female convicts: on an average day in 1897, 202 women were recorded as present, having the yearly average reception standing at less than 50 (Report of the Commissioners of Prisons and Directors of Convict Prisons for the year 1896-1897, 1897:10, 43).

Most women, however, were sent to the 65 local prisons around the country. The second Prison Commission report for 1879 and Susan Fletcher’s memoir (1884) provide a valuable insight into the regime applied in these local prisons. By the end of 31 March 1879, only 63 prisons also housed women, and only Westminster gaol was a female-only prison. These prisons could have had a daily average population of as few as one woman (e.g. Southwell) and as many as 500 women at one time (e.g. Westminster and Liverpool). The Report tells us that only Lancaster goal employed women in gum breaking and cotton picking; otherwise, policy informed by (as we identify it now) stereotypical understanding of femininity and womanhood, meant that female prisoners were subject predominantly to employment in housekeeping. Susan confirms that also later in the century, the ‘hard labour’ she was sentenced to was ‘rather a myth’; as far as she was concerned, she ‘did a little knitting’ because she liked it, ‘but not an hour’s hard labour during the twelve months’ (1884:337).

Historical records evidence that the development of female prisons is closely related to the development of male prisons (Menis, 2020); however, denying a history of female prisoners in its own right fosters a stagnation in the discipline. The uncritical assertion of women’s ‘invisibility’ has led researchers to neglect the contribution of policy specifically concerning the female prison population in the shaping of mainstream prison policy. However, let us not confuse ‘bad’ with ‘different’; prison regimes have left much to be desired for, whether you were (are) a man or a woman. When first arriving to Westminster gaol, Susan Fletcher was faced with the ‘filthy horrors of the reception’. She describes in her memoir how ‘all wash from one tank, and wipe on one towel, and the poor women, wild with grief, or crazy with delirium-tremens, are screaming in the reception-cells’. Despite still being served bacon and beans during her stay (in 1879 the Prison Commission requested for these items to be removed), Susan thought that the food was not nutritious; her ring, which ‘fitted so tightly’ when she had just arrived to prison ‘came off very easily’ after only a week in custody. While waiting to progress to a position of trust (e.g. work in the kitchen and laundry), Susan had to spend 23 hours of the day in her cell. In that regard, she said (1884:320-1, 329):

A saint might grow more saintly by such a discipline, perhaps; but even a saint’s body could hardly get more healthy. Common men and women, social beings, with all their best instincts unsatisfied and blighted, must be made worse in every way by such unnatural conditions.

Women’s History Month raises awareness by documenting, acknowledging and celebrating women’s lives; it is about reclaiming historical ownership for experiences which have been kept muted. To find out more including relevant events:

Women Making Waves https://www.rmg.co.uk/see-do/women

Alternative arts http://www.alternativearts.co.uk/womens-history-month/4581216304

Women’s History Network https://womenshistorynetwork.org/

 

References

Carpenter M (1864) Our convicts. London: Longman, Vol 2.

Dobash RP, Dobash ER and Gutteridge S (1986) The Imprisonment of Women. Oxford: Basil Blackwell.

Du Cane E (1885) The Punishment and Prevention of Crime. London: Macmillan and Co.

Fletcher SW (1884) Twelve months in an English prison. Boston: Lee and Shepard.

Heidensohn F (1985), Women and Crime. London: Macmillan.

Heidensohn F and Silvestri (2012) Gender and Crime. In Maguire M, Morgan R, and Reiner R (ed.) The Oxford handbook of criminology. Oxford: Oxford University Press, 5th edn, pp.336-361.

Menis S (2020) A History of Women’s Prisons in England: The Myth of Prisoners Reformation. Newcastle upon Tyne: Cambridge Scholars Publishing.

Naffine N (1997) Feminism and Criminology. Cambridge: Polity Press.

Rafter NH (1983) Prisons for Women, 1790-1980. Crime and Justice 5: 129-181.

Priestley P (1999), Victorian prison lives. London: Pimlico.

Smith A (1962) Women in Prison. London: Stevens & Sons.

Spongberg M (2002) Writing Women History since the Renaissance. Palgrave Macmillan.

Zedner L (1994) Women crime and custody in Victorian England. Oxford: Clarendon Press.

Second Report of The Commissioners of Prisons (1879). London: HMSO.

Report of the Commissioners of Prisons and Directors of Convict Prisons for the year 1896-1897 (1897). London: HMSO.

 

Contact

Susanna Menis, School of Law, Birkbeck, University of London

Email: s.menis@bbk.ac.uk

 

Images: courtesy of the author and permission given by artist, for Woman in a cell © Noriko Hisazumi 2019

Celebrating Survival

A review of “Prison: A survival guide” by Carl Cattermole

DavidBest1

David Best is professor of criminology at the University of Derby, Honorary Professor of Regulation and Global Governance at the Australian National University and Chair of the BSC Prison Research Network.

 

Politically, we appear to be surfing a new wave of being ‘tough on crime’ with more prisons to be built and a growth in the prison population to be anticipated. Outside of the political posturing however, all of us who have spent any time in the UK prison system recognise that prison is a tough, miserable and potentially damaging environment for all of those who have to spend time there, including but not restricted to the prisoners.

This is captured in a wonderfully accessible way in Carl Cattermole’s ‘Prison: A survival guide’ a lived experience account of what life in a UK prison is really like, with the original draft written by someone newly released from a male UK prison. The book does exactly what it says, providing a largely chronological account of how to get through the experience with as little distress as possible.

Cattermole1Illustrated with cartoons from Banx (@banxcartoons), it also provides a sense of hope – particularly around the friendships that can emerge in prison and how they can endure ‘through the gate’ – and the humanity that is a theme of the book comes across incredibly strongly. The book is warm and at times funny and is easy and accessible, but what makes this survival guide so important is the multiple voices contained within it.

Watch a video of Carl talking on Straightline.

Carl is a fabulous narrator and story-teller but his voice is supplemented with those of the partner of a prisoner, the child of a prisoner, a child prisoner, a prisoner who has a child in prison and the experience of a prisoner from a member of the LGBTI community. Each of these accounts is incredibly poignant and insightful and the strength of feeling is intense and powerful.

It would be extremely difficult to read the book without realising the ripple effects of pain and misery that imprisonment causes to families and to communities, but it is also impossible to read the Survival Guide without acknowledging the resilience and strength that emanates from each of these clear and powerful voices.

As a criminologist, I would like to recommend it not only to all of the members of the Prison Research Network but also to all of their students as a rich and layered insight into the prison experience. But it should also be mandatory reading for all prison officers and prison governors.

Of course, expecting politicians to read something that is inconsistent with their own prejudices and soundbites is unrealistic but perhaps some of those working in the MoJ and the Prison and Probation Service may be swayed by the pain and the power of this book.

Whether you think prisons are a necessary evil or not, this is a book that confirms the harms that prison inflicts while clearly proclaiming that there are a group of people who can and will overcome that harm. Whether they should have to is a critical part of the debate ‘Prison: A survival guide’ should generate. And perhaps Carl could be encouraged to follow it up with “Community: A survival guide”?

Buy the Book – Prisonism website

BSC members can win a copy of ‘Prison: A survival guide’ together with a copy of ‘Pathways to Recovery and Desistance: The Role of the Social Contagion of Hope’ by David Best by emailing ‘Prison Book Draw’ to info@britsoccrim.org  The draw runs through September and October with a closing date of October 29, 2019.

Book Summary

Prison A Survival Guide (Penguin, 2019) is the cult travelogue for the obfuscated and complex British prison system. Its primarily authored by Carl Cattermole, a 30 year old ex-prisoner, based in South London and sometimes Latin America, but also features contributions from female, LGBTQ+ and child prisoners and their supporting family members. Its target audiences are anyone who contacts the system: prisoners and their families, criminologists and politicians, citizens who want to bust media myths and know where ‘criminal justice’ £billions are being thrown. The first print run sold out in 10 days. Carl and other contributors are currently touring to promote the book.

 

Contact

Professor David Best, University of Derby

Email: davidwilliambest@icloud.com

Twitter: @davidwbest12

Copyright free image courtesy of author

Cartoons courtesy of Carl Cattermole and Banx (@banxcartoons)